WHY SHOULD YOU VOTE FOR THE CANDIDATE THAT PROMISED YOU NOTHING? By Malaika Mahlatsi
At the SRC
Grazzle last night, I opened my presentation by informing the student body of
Rhodes University that as a candidate for the Activism and Transformation Councillor,
I promise them nothing. At the end of my presentation, loud applause ensued,
but some students were left perplexed and stunned that a candidate who ought to
impress them with answers and solutions to problems would stand before them and
boldly declare that she had no answers to give them and no solutions to offer.
Time made no allowance for the in-depth qualification of the position I was
articulating and as such, I have written this article for the SRC page and am
on the process of shooting a video outlining and qualifying the sentiments that
I expressed last night.
Last night,
I asserted in my presentation that there are race, class and gender
contradictions that exist at our university which, for the creation of a
prosperous institution, beg for critical analysis. This means that there is a
need for the student body of Rhodes University to engage in an honest
introspection about the constructs of the institution that will lead to the removal of self-imposed myths and
limitations that have come to be accepted as natural. The student body of our
institution cannot afford to remain imprisoned by notions that undermine the
potential of the university to produce thought leaders of an astute intellectual and social
calibre. It is with this understanding, which is in line with the mission of
the SRC to “be a student-oriented,
approachable institution which fosters a conducive, developmental environment
in and outside the academic sphere…”, that the nurturing of thought-leaders
who have the responsibility of shaping the future of the African continent
becomes relevant. But what are thought leaders? Are they born that way or are
they made?
A thought
leader is “a futurist or person who has innovative ideas and demonstrates
the confidence to promote or share those ideas as actionable, distilled
insights”. This means then, that
Rhodes University has the responsibility to produce such individuals; men and
women who, outside of their academic excellence, are going to be agents of
positive change to the society to which they belong. It is here that I want to
emphasise that thought leaders are not born, but made. They are a product of
their primary and secondary socialisation as well as a product of their own
choices which can only arise from a consciousness determined by their material
conditions. This means that thought leaders are not merely theorists and
ideologues who have the skill and ability to analyse society and diagnose its
problems, but individuals who have been tested in the terrain of experience. After
all, leadership is born out of the understanding of those who will be affected
by it. Because a leader is a creation and a product of the prevailing material
conditions of his environment, his/her consciousness is determined by the
knowledge of the constructs that define his/her society. These are the people
that Rhodes vows to produce, for its motto itself says that the university is “Where leaders learn”.
My campaign is founded on this premise; that Rhodes is a factory where
leaders are made. As such, the student body must at all times, be placed on a
terrain where it is the one that determines the politics of the day. There is a
need for us to annihilate the defeating reality that places students as
spectators of a game in which they must be players. I will not, and it is a
conscious decision that is informed by years of working in the NGO sector, both
as an intern and as a volunteer, allow myself to be placed in a situation where
I decide the fates of the masses of our people (in this context our students)
without their active contribution to the determination of those decisions. The
benefit of working in numerous NGOs, from the Alternative Information and
Development Agency in Cape Town to Khanya College in Johannesburg, is that one
learns to appreciate the importance of involving people in the politics that
define their own lives. On numerous occasions, we had gone out into townships
with brilliant speeches prepared and ready-made solutions to what we believed
were the biggest problems of the working-class people, only to be rejected by
those same people. This happened because our people, illiterate and poor though
they may be, are not stupid. They understand their own conditions better than
we do and thus, they must be the ones who tell their stories and propose
remedies to their situations. The same is applicable to Rhodes University
students, who have an advantage over the general populace in that we are not
illiterate. Students are the ones who experience the unjust nature of the race,
class and gender contradictions which I indicated last night that are still
existing in the institution. They live with this reality every day. As such,
the only way that these issues can be resolved in such a way that students come
out true victors in the end, is to create a platform where they engage on these
issues. I vowed to create this platform and that is the closest thing to a
promise I made. I want students of Rhodes University to sit at the driver’s
seat of the Activism and Transformation portfolio which I am running for.
Students have the responsibility to shape their own discourse and just as they
decide who must represent them, so too must they decide what must be
represented in terms of the campaigns that the Activism and Transformation
portfolio takes up.
Here, people might be wondering if the I am proposing that the Activism
and Transformation office be an all systems go office, where any idea a student
raises will be supported and taken to its logical conclusion. I want to
emphasise that this is not the case at all, for under no circumstances will
disorder and total anarchy be masked as the measure of true democracy in the
institution. What will happen is that students will be allowed to raise issues
that relate to their problems with the institution and management, as they
relate to the race, class and gender questions. A platform will be created in
the same way as the Grazzle, where there will be a public debate that will
comprise of the students themselves, the Activism and Transformation councillor
and where necessary, a representative from the management and other relevant
stakeholders such as the community of Grahamstown. From such platforms and
debates, it can be determined what the topical issues are, by the decision of
the majority. In this way, students will be empowered and feel that they are
truly being represented by the SRC, that the SRC is serving them as opposed to
them serving the decisions that are determined by the SRC itself. I believe
that an idea, no matter how great it may be, is useless if it is not a product
of those who are the motive force that will benefit from its implementation.
Once again I will state that the epoch of rule-by-noise politics need
to come to an end. Students cannot and must never agree to be governed through
rhetoric and unrealistic promises to deliver on the improbable. The epoch where
the SRC acts as a decision-making body as opposed to a decision-implementing
body needs to come to an end. Students must reject being reduced to a mere
voting fodder that is only ever seriously engaged at the SRC Grazzle when we as
candidates want their votes, only to be remembered the following year for the
same reasons. Students must be engaged on every issue. Students must lead with
the SRC and more importantly, students must rebel against the imposition of
ideas that are birthed without their input. Our SRC institution must become a
festival of ideas where ALL students participate and are active. As a powerful
Zambian proverb says:
“When you run alone you run fast. But when you run together, you run
far”.
We must reject the individualisation of power and understand that
nothing is for us without us.
Malaika Mahlatsi
1st year BSS (Geography)
Candidate for Activism and Transformation
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